Leisure, the Basis of Culture: An Obscure German Philosopher’s Timely 1948 Manifesto for Reclaiming Our Human Dignity in a Culture of Workaholism
"The very fact of this difference, of our inability to recover the original meaning of “leisure,” will strike us all the more when we realize how extensively the opposing idea of “work” has invaded and taken over the whole realm of human acton and of human existence as a whole."
But there is something else, something larger, in this conception of leisure as “non-activity” — an invitation to commune with the immutable mystery of being. Pieper writes:
To reclaim this higher purpose of leisure, Pieper argues, is to reclaim our very humanity — an understanding all the more urgently needed today, in an era where we speak of vacations as “digital detox” — the implication being that we recuperate from, while also fortifying ourselves for, more zealous digital retox, so to speak, which we are bound to resume upon our return.
This, perhaps, is why when we take a real vacation — in the true sense of “holiday,” time marked by holiness, a sacred period of respite — our sense of time gets completely warped. Unmoored from work-time and set free, if temporarily, from the tyranny of schedules, we come to experience life exactly as it unfolds, with its full ebb and flow of dynamism — sometimes slow and silken, like the quiet hours spent luxuriating in the hammock with a good book; sometimes fast and fervent, like a dance festival under a summer sky.