El tema central de este Blog es LA FILOSOFÍA DE LA CABAÑA y/o EL REGRESO A LA NATURALEZA o sobre la construcción de un "paradiso perduto" y encontrar un lugar en él. La experiencia de la quietud silenciosa en la contemplación y la conexión entre el corazón y la tierra. La cabaña como objeto y método de pensamiento. Una cabaña para aprender a vivir de nuevo, y como ejemplo de que otras maneras de vivir son posibles sobre la tierra.

miércoles, 4 de diciembre de 2019

James Weldon Jhonson y su poética cabaña



La cabina de escritura en Five Acres, el hogar de James Weldon Johnson en Alford Road, donde Weldon escribió 'Trombones de Dios', así como muchas otras letras, poemas y su autobiografía, 'Along this Way'.


he Suicide


For fifty years,
Cruel, insatiable old world,
You have punched me over the heart
Till you made me cough blood.
The few paltry things i gathered
You snatched out of my hands.
You have knocked the cup from my thirsty lips.
You have laughed at my hunger of body and soul.

You look at me now and think,
"he is still strong,
There ought to be twenty more years of good punching there.
At the end of that time he will be old and broken,
Not able to strike back,
But cringing and crying for leave
To live a little longer."

Those twenty, pitiful, extra years
Would please you more than the fifty past,
Would they not, old world?
Well, i hold them up before your greedy eyes,
And snatch them away as i laugh in your face,
Ha! Ha!Bang--!

by James Weldon Johnson



About James Weldon Johnson
James Weldon Johnson
Born in Jacksonville, Florida, in 1871, James Weldon Johnson’s life was defined by a number of firsts. Educated at Atlanta University, he was the first African American to pass the bar in Florida during his tenure as principal of Stanton Elementary School, his alma mater.

He also was the first African American author to treat Harlem and Atlanta as subjects in fiction in his genre-crossing novel The Autobiography of an Ex-Coloured Man (1912). As a scholar of African American literature, Johnson edited The Book of American Negro Poetry (1922), the first anthology of African American poetry in English, and for decades a standard text in both English and African American Studies. A pioneering ethno-musicologist, Johnson and J. Rosamond Johnson, his brother and fellow composer, compiled and edited The Book of Negro Spirituals (1925), the first of a two-volume collection of Black sacred songs framed by a jointly authored introduction that traces the genesis and significance of one of the earliest Black art forms in the Americas. Johnson also was the first African American poet to adapt the voice of the Black folk preacher to verse. These poems are gathered in his masterful collection of folk sermons in verse entitled God’s Trombones (1927), one of three collections of verse by Johnson.

A race man and an American with broad intellectual interests, Johnson also is the author of Black Manhattan (1930), a history of African American life and culture in New York, and Along This Way (1933), an autobiography. Johnson distinguished himself in civil rights, diplomacy, education, journalism, law, literature, and music. His many impressive achievements notwithstanding, his place in African American history and culture would be secure if he had composed only in 1900 with J. Rosamond Johnson “Lift Ev’ry Voice and Sing,” a hymn officially adopted by the National Association for the Advancement of Colored People (NAACP) and widely sung by African Americans as the Negro National Anthem.

Admired for his able, judicious and creative approach to leadership in an era stained by virulent forms of racism, Johnson, fluent in Spanish and French, was the first African American to serve as the United States consul to Venezuela and Nicaragua. After his period of service in the consular corps, in 1915 Johnson joined the staff of the NAACP. Rising quickly through the leadership ranks, a year later he became the first African American to serve as field secretaryand later as executive secretary of the NAACP. As executive secretary of the NAACP, Johnson organized in Manhattan the historic Silent March of 1917 (above) to protest the national crime of lynching. During his tenure as executive secretary of the NAACP, Johnson also led a national campaign against lynching that garnered significant congressional support in the form of the Dyer Anti-Lynching Bill of 1921, a bill that would have made lynching a national crime, but it failed to become law because of insufficient votes in the Senate. Other significant achievements during Johnson’s tenure as head of the NAACP include the exposure of the brutality of the Marines during the United State’s occupation of Haiti, and the national campaign to support the Houston Martyrs: the soldiers of the 24th U.S. Infantry sentenced to death or life imprisonment for the 1917 uprising in Houston, Texas.

After retiring from his position as head of the NAACP in 1930, Johnson joined the faculty of Fisk University as the Adam K. Spence Professor of Creative Writing. In 1934 he accepted an appointment as Visiting Professor of Creative Writing at New York University, thus becoming the university’s first African American faculty member. Johnson’s productive and multi-faceted life ended tragically when he was killed in an automobile accident in the summer of 1938 while vacationing in Maine.

Born in the south but a figure of national and international significance, Johnson’s richly lived life marked by remarkable accomplishments, service and leadership merits its own living memorial. Emory’s James Weldon Johnson Institute for the Study of Race and Difference is an intellectual project that seeks to capture and reflect the many artistic, scholastic, and humanitarian achievements of Johnson by supporting research that focuses upon the ongoing quest for universal civil and human rights.

James Weldon Johnson
(Jacksonville, 1871 - Dark Harbour, 1938) Escritor afroamericano. Estudió en las universidades de Atlanta y Columbia. Fue el primer hombre de color que se graduó como abogado, en 1897, aunque prefirió dedicarse a la docencia y a la dirección de una escuela en su ciudad natal.

James Johnson



Desde 1901 hasta 1906 colaboró en Nueva York con su hermano Rosamon, músico de profesión, en la redacción de letras para comedias musicales y para canciones, algunas de las cuales alcanzaron una gran popularidad. En 1904 participó en la campaña electoral de Theodore Roosevelt. Más tarde fue nombrado cónsul de Estados Unidos en Venezuela (1906) y, posteriormente, en Nicaragua (1909).

En 1913 regresó a Estados Unidos, donde trabajó como periodista en la publicación semanal Age de Nueva York. Desde 1916 hasta 1930 dirigió la National Association for the Advancement of Colored People (NAACP). Desarrolló una labor docente durante varios años en la Universidad de Nueva York y en la Fisk University.

Estudioso de la poesía escrita por gente de su raza y de los cantos espirituales, publicó las antologías The Book of American Negro Poetry (1922) y The Books of American Negro Spirituals (1929, 1926). Como poeta, recogió sus propios poemas en diferentes volúmenes, entre ellos God's Trombones, Seven Negro Sermons in Verse (1927) y Black Manhattan (1930), que es la historia de los negros en Nueva York desde 1626 hasta 1929.

Pero la fama de James Johnson se debe sobre todo por una novela, Autobiografía de un hombre de color (1912), en la que narra las atormentadas vicisitudes de un hombre de color que, gracias a su tez clara, se hace pasar por blanco y supera las barreras raciales. Con su novela y su actividad literaria, Johnson fue una figura de relieve en el "renacimiento negro" de Harlem de los años veinte. Con su última autobiografía, Along This Way (1933), Johnson también hizo una relevante contribución a la historia cultural de los negros de América desde los inicios del siglo XX hasta los años treinta.

Resultado de imagen de james Weldon johnson, cabinResultado de imagen de james Weldon johnson, cabin








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